|
33. Lift up your heads
Track 30 on Rehearsal CD |
|
The chorus has been silent during four solo numbers, which reflect with pathos
on the utter abandonment of the lonely Christ. He has assumed
the burden of the whole world’s sin, but was not left in
Hell to “see corruption” (rot in the grave). This chorus,
which rejoices in the victory over Hell, is one of Handel’s
finest offerings. The martial quality of the text is captured
in his stately acclamation of the conqueror over death
who is about to enter heaven. The imagery is that the lintels
or arches of the city’s everlasting (that is, ancient)
gates are too low to admit this divine King. So they must
raise themselves higher or “lift their heads,” to welcome
this King of Glory, who is triumphantly entering the Holy
City, or heaven. As with “And the glory” and Glory to God,”
we once again sing of glory – the splendor and magnificence
of the Messiah who redeems the world from sin (darkness)
as the light of the world. As is so often the case in Baroque
music, the King of Glory is greeted with the call and response inspired by Isaiah 6:3 where the six-winged seraphim were “calling ceaselessly
to one another, ‘Holy, holy, holy is the Lord of Hosts,’”
as Dr. Mann describes the scene:”…we are transported to
another world, the beyond. It is the calling of Cherubim
to Seraphim that is portrayed in the antiphonal style traditionally
used to represent the singing of the Heavenly Host”
Is it mere coincidence that this same melodic idea is set
to “Glory to God” in number 17? And can you fail to hear
“Joy to the World” as you contemplate this melodic formula?
Lowell Mason, listed as the composer of the tune to Joy
to the World gave credit by stating “Arranged from George
Frideric Handel.” This is where he found it!
Do not fail to notice and marvel at the similarity of the
motive in the alto of bar 8, beat four through bar 9 to
the motive in the first chorus on the words, ”And all flesh
(all mankind) shall see it together” ("And the King of
glory shall come in!") Here we seem to find all mankind
welcoming
the Messiah with the same music with which he was prophesied
earlier.
Theme 1 – measures 1- 5 – (sung markedly) SOPRANO I Lift up your heads; SOPRANO II O ye gates;
SOPRANO I and be ye lift up; SOPRANO II ye everlasting doors;
ALTO and the King of glory shall come in - omit “r” in “your”,“everlasting” and “doors”; flip the “r” in “glory”; emphasize consonants
L(IH)ft (UH) – p(EE)(AW) h(EH)dz (AW)(OO) y(EE) g(EH)(EE)ts
(EH)nd b(EE) y(EE) l(IH)f – t(UH)p y(EE) (EH) – v(oo) – l(EH) – st(IH)ng d(AW)z
(EH)nd th(oo) K(IH)ng (UH)v gl(AW) – d(EE) sh(EH)ll c(UH)m (IH)n
Theme 2 – BASS measures 11-15 – (sung legato)
Who is this King of glory? This King of glory? Who is this King of Glory…
Flip the “r” in “glory” – de-emphasize the “-ry” in “glory”
H(oo)(OO) (IH)z th(IH)s K(IN)G (UH)v gl(AW) – d(IH)
at “B” – measure 19 emphasize TENOR; measures 20-21 ALTO; measures 22-23 BASS
measures 27-30 ALTO; measures 31-32 SOPRANO; measures 33-36 BASS; 36-46 SOPRANO & TENOR duet;
49-54 BASS; 55-62 SOPRANO & BASS duet; 62-64 BASS;73-74 BASS
Start sections mf (MENO FORTE) and slowly crescendo to ff: 26-32; 33-39; 40-46; 47-52; 53-64; 65-end
No Rit. at end.
Stately tempo, broadening at 30-33